Owan
Owan is an ethnic group in the Northern part of Edo State, Nigeria. They are one of the Edoid peoples.
Owan is currently made up of two Local Government Areas, namely: Owan East and Owan West, including so many clans; notable amongst them are: Ihievbe, Emai people, Iuleha, Ora, Igue, Uokha, Otuo, Ikhin, Ivbi-Mion, Ivbi-adaobi, Ozalla, etc.
Etymology and identity
The name Owan, also pronounced Onwan, is derived from the root word “Owanbua” which is a name of a notable daughter of Egomi of Uvbiato. Uvbiato is the present day Uhonmora meaning the head of all Ora. Folklores have it that Madam Owan married at Otuo village but was not blessed with any children. When she died, her burial place became a stream that flowed from Otuo, through many villages in Owan before joining the Ule river which eventually emptied into the river “Ose”.
Tourist destinations
- The Giant Footprints of Ikhuse-oke and Ikhuse-osi in Owan-West L.G.A: – Located in a sacred grove between Ukhuse-oke and Ukhuse-osi in lulehe clan of Owan west local government area, very distinct footprints of a prehistoric giant are permanently embedded on the flat granite rocks. Some believe the footprints were made when the world was still in its molten state.
- Ihievbe Waterfalls, located in Ihievbe, Owan-East L.G.A: Water gushing out hot at one point and ice cold at another. The natives claim that the water is medicinal.
- The lapping rocks of Igwe-sale in Owan-East L.G.A.
- Akatamiyan Shrine in Ihievbe, Owan-East
- The Animal Footprints of Ivbiodohen – Footprints of various species of animals are embedded on a flat granite stab that confound all imaginations. Legend has it that the footprints were imprinted during the formative stages of the planet earth. The footprints are very detailed and like the ones in Ukhuse Oke, will require an extensive archaeological or anthropological research. Ivbiodohen is in luleha clan of Owan west Local Government area north of Edo state.
- The Great Hills of Urhoe in Owan-East L.G.A.
- Arhe Spring in Uzebba, Owan West L.G.A.: Folklore has it that this spring gives water to Uzebba. It is believed that the goddess of this spring is blessed with long breasts and that she impregnates Iuleha with water and lead them to doom.[citation needed]
- In Avbiosi (Owan West) there is Agbede Abohi,
The Whistling tortoise in Avbiosi
The Okhaku’roros so perfected the art of wars to a stage that they used magical means to propel tortoise as signaling devise. Tortoise whistle to alert them of wars to come. They planted an Akhuere or ducant tree on a spot in Avbiosi to mark the fetist[check spelling] they named Unuo gboeren. To avoid damnations, hunters dare not pick the whistling tortoise in that vicinity. The Unuo gboeren is a shrine that still stands till today in Avbiosi. In 1976 the Unuo gboeren tree was to give way to a new road being constructed by Niger cat construction company. The road was supposed to be a thoroughfare passing through Avbiosi-new site to Ifon in Ondo state, Nigeria. The timely intervention of Pa Alfred Onime Obuhoro spared this tree and the road was diverted from the shrine. Pa Obuhoro was born under the tree on the 24th of December 1922. This shrine is appeased during severe draughts to bring rain.